Q485 :Could you please netment on the practices of
people who are lax with their Sunnah prayers in conjunction with their
obligatory ones. Some people offer only two rak’ahs of Sunnah with the
obligatory two rak’ahs of Friday prayer. What I have learned is that
one should offer a total of 17 rak’ahs. Other people are in the habit
of delaying Isha prayer till after mid-night, due to laziness or
attending to business. Others rarely wake up for Fajr prayer.
A485 : The importance of praying Sunnah, or
voluntary prayer, can be appreciated when we look carefully at this
authentic Qudsi Hadith in which the Prophet is quoted to have said:
“Allah, the Almighty says: Whoever shows enmity to a friend of Mine, I
shall be at war with him. My servant does not draw near to Me with
anything more loved by Me than the religious duties I have imposed upon
him, and My servant continues to draw near to Me with supererogatory
works so that I shall love him. When I love him I am his ear with which
he hears, his eyes with which he sees, his hand with which he strikes,
and his leg with which he walks. Were he to ask something of Me, I
would surely give it to him; and were he to ask Me for refuge, I would
surely grant him it.” (Related by Al-Bukhari). What is meant by
“supererogatory works” mentioned in this Hadith is any voluntary action
which is added over and above the religious duties Allah has imposed.
This relates particularly to prayers, since the Hadith uses in Arabic
the same word [nafl] we use to refer to voluntary prayers. However,
what the Prophet has renetmended or encouraged us to do, by way of
offering voluntary worship, remains voluntary. It is not obligatory.
Hence, it is not for anyone to demand it of others. Allah will question
us on the day of judgment about any obligatory prayer we deliberately
miss. But He will not question us about Sunnah we do not do. He will
reward us for the Sunnah we do, but He does not punish anyone for
omitting any voluntary action [though we may be reproached for not
following the renetmended practice of the Prophet, peace be upon him].
When a man told the Prophet that he was not prepared to add anything to
what Allah has made a binding duty on him, the Prophet netmented: “(The
man) will prosper if he fulfills what he says.” Allah has given us a
time range for each prayer. It is far more preferable to offer Isha
prayer before midnight, but if one delays it after that, it is
acceptable. Some people prefer to delay Isha in order to conclude their
day’s activity with a prayer. While it is more preferable to offer Isha
prayer with the congregation at the beginning of its time, the thought
of concluding one’s day with it is [also] fine. Making a habit of
missing Fajr prayer is certainly very serious. One has to take every
precaution in order to offer it on time. For this reason, it is better
to go to bed early and make sure of waking up to offer Fajr before
sunrise. If occasionally one oversleeps he should pray Fajr immediately
on waking up. When a prayer is deliberately missed, it cannot be
offered because its time has lapsed. Only when it is missed through
oversleep or loss of consciousness, can it be offered when
consciousness is regained. If one has not prayed for several years, one
should repent, seek Allah’s forgiveness, resolve not to miss any single
prayer again and offer as much in Sunnah as possible.
Our Dialogue ( Source : Arab News – Jeddah )